Udung Uko state Akwa Ibom Fundamentals Explained
Udung Uko state Akwa Ibom Fundamentals Explained
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In Oron, just about every man or woman inside the Local community equally male and feminine was predicted to belong to an Nka, apart from the very young little ones. This society was set to implement the norms with the village on its associates who have been within the quality of a identical age. It absolutely was a socializing institution which taught customers of your society the norms, regulation and orders within the Modern society in addition to contribution in the event of your Group. In Oron members normally confer with on their own as Nda (Oron) and Adami (Okobo), punishment was offered from the Nka on any members that disobey the norms and custom with the Culture.
(9) Oron people today unequivocally and vigorously reject more existence within the existing Akwa Ibom State owing to ongoing marginalisation of Oron men and women by successive administrations all controlled by the majority Ibibio-Annang hegemony.
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The standard marriage apparel for an Oron bride appears to be like just like an Efik bride and cannot be differentiated, the garment that a youthful woman, Primarily a bride, wears is supposed to indicate what a fascinating wife she's.
Where they sail out from the Usahadit in raft and landed in Ebughu, they had been compelled to maneuver out in excess of dispute about land, they sailed as many as Uya Oron creek and landed in present-day Odutin.
The Nka are billed in correspondence role in maintaining public resources of drinking water source, Road, sector as well as guarding the village. In Okobo the Nka UkparaIsong was charged in cleaning market place sq., stream and streets. Nka Ufere search once the shrines and administered oath for accused particular person of witchcraft, Nka Ndito was billed in the overall administration from the village and make certain orders, Nka Eso acted as village guards. Among the Idua, Nka Mkparawa acted as warriors quality charged with responsibility of fighting of treats during the village, Nka Ndito Isong which membership was both for male and female was to implement unity and growth while in the village.
6. That although the Oron Country has played host to oil exploration and exploitation routines which started with Shell in 1958 with capped wells dotted throughout the Udung Uko state Akwa Ibom Oro landscape, there is nothing to point out for it.
Oral and most favored historical tradition of your Idua folks of Oron trace their migration to their present abode from your Andoni, which happens to be also regarded as the primary dispersal for some Oron Ukpabang groups. From custom following their arrival from Usangale now in Cameroons, Idua folks settled at Anyangala in present-day Andoni which was at that time occupied with several teams.
Oron men and women are ordinarily fishermen, traders and famers. Although very full of seafoods, palm oil and farm crops, the world is principally rich in crude oil, it's got quite a few oils wells and reserve. Oron Country Amongst the richest in crude oil deposits is identified predominantly in Urue Offong, Mbo, Okobo, Oron and Udung Uko obtaining 94, ninety two, 86, 66 and 39 of this sort of oil wells respectively, While genuine oil exploration is occurring in Mbo, Bakkasi Peninsula has numerous over the previous.
“I am below informing you of my readiness to acquire this discussion with you also to walk along with you on The trail that ought to bring on the desired destination of peace and unity. But there's however an present impediment- the legislation accommodate filed on this matter.
Now exploration routines have driven aquatic solutions from nearby fishing grounds into the higher seas which demands pricey fishing gears which include huge boats and outboat engines to enable our fishfolk to continue with their trade.
In the second wave of migration the Obuoho groups arrived the Esuk Oron, following crossing the Cross River in business of your Obolo Along with the war god Ubuoho. They Established the realm as currently being occupied, even though the Obolo group move ahead soon after reducing of and taking absent on the list of hand of Ubuoho. The Some others had been left powering and lived with the Esu teams. The attacked with the Portuguese slave raiders have presently scattered them. Households and relations moved off in search of farmlands and security. The fleeing Ubodung assembled together at 'Eyotong' to established their principal shrine 'Olughu Obuoho'.
Apparently the rulers of Ebughu refused to provide them with land to settle rather they directed them to other side in the Mbo river where by Uba Mbe, swamp land suitable for settlement existed.[17]